What has me considering

Ethical. Rational. Challenging, makes demands. For life. Trains one to garden. Interact with it, face to face [all was created through Torah].



Establish courts of justice. Beginning by one self.
That one does not have other gods, does not mean one must have G-d. Understand it in the language of man today, that there is an underlying in the universe that all of the world rests on and through. Instructions are to keep mind and deed, and being, in accordance with this continuum of unfolding creation, the abundant with-flowing of all and all. (Weaving negentropy over entropic dissolution and cutting ties).
This demands one to -- in the noble respects of the term -- be an anarchist. Thus, to study the highest aspects of reality and imagination(/creation), work at their harmonization (realization of unity), that is, practice and study. (is this where non-Israel largely is: to study and then to practice? - the principle therein is largely to inform oneself from what is observable. Imagination comes from outside [hence why so many give themselves up for the material]). To be an anarchist, then, is to be on the side of life; to be informed, in-formed, formed in [...] life, inspired, with the vital breath(ing). There is one crown that anarchists can legitimately (non-contradictorily) wear, and that is the crown of service to life, which creates a continuum of byeaurrning upliftment, beautiful resonance. Once the principle is unveiling within us, then these courts that one extends through may also begin to be realized,
It is little surprise, if any, that in a world wherein the zeitgeist is such that emphasis is placed on the visual and external (what is evident, clear), that the archons faced are those outside of us, largely in the form of other humans, or relationships. The matter is, what is problematic about other humans, is something existent in multiple forms within the larger being that is human (beyond any individual), that could and does exist, at times unacknowledged, in us. The inner archons have not been exorcised, but our perception towards them has been informed by externalized vision.

For Tikkun Olam, even in the more secular sense. Yet, in the sense of 358 and seven days, year after year, of the footsteps of moshiach placing the heel on the head of the nachash, at least while it is striking.